ephesians 4:8 meaning

תָּכוֹת, ἠχμαλώτευσας αἰχμαλωσίαν, ἠχμαλώτευσε αἰχμαλωσίαν. Let the reader examine the passages in question, keeping in view. xii. Psalms 68:18 . The Jews rightly interpret part of this psalm Ps. I shall not dispute about this; it is enough for me that the apostle, under the inspiration of God, applied the verse in this way; and whatever David might intend, and of whatever event he might have written, we see plainly that the sense in which the apostle uses it was the sense of the Spirit of God; for the Spirit in the Old and New Testaments is the same. On the various modes adopted to account for the difficulty, the reader may consult Rosenmuller in loc. It "appears" to have no relation to the Messiah; nor would it probably occur to anyone upon reading it, that it referred to his ascension, unless it had been so quoted by the apostle.Great difficulty has been felt, therefore, in determining on what principle Paul applied it to the ascension of the Redeemer. See Haldane on Romans 1:17, for a very masterly view of this subject, with remarks on Matthew 2:16, and other passages supposed to demand the accommodation theory. It had lain among the pots, Ephesians 4:13, yet it had formerly been white as snow when God scattered kings by it; Ephesians 4:14.He then speaks of the hill of God - the Mount Zion to which the ark was about to be removed, and says that it is an "high hill" - "high as the hills of Bashan," the hill where God desired to dwell forever; Ephesians 4:16. Nothing is to be treated as a parenthesis, inasmuch as neither course of thought nor construction is interrupted. Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men. Nor is it to he believed that the apostle would have applied it to the ascension of Christ unless that application had been admitted by the Jews in his time, and unless himself were persuaded of its propriety.When he ascended up on high - To heaven. His chains were around him. I may venture a short criticism on a few words in the original: Thou hast received gifts for men, לקחת מתנות באדם lakachta mattanoth baadam, thou hast taken gifts in man, in Adam. Ephesians 4:8. It is alleged, indeed, that the apostles sometimes use the ordinary forms of quotation, without intending to intimate thereby any prophetic reference in the passages titus introduced, nay, when such reference is obviously inadmissible. This site is a proud member of the Salem Web Network, a subsidiary of Salem Media Group. It had made everything captive. That the Lord God might dwell among them: the conqueror being now come to fix his abode in the conquered provinces, and subdue the people to his laws.All this the apostle applies to the resurrection, ascension, and glory of Christ; though it has been doubted by some learned men whether the psalmist had this in view. It is language derived from a conqueror, who not only makes captives, but who makes captives of those who were then prisoners, and who conducts them as a part of his triumphal procession. He also ascended on high. In the song or Psalm, the poet shows why God was to be praised - on account of his greatness and his benignity to people; Ephesians 4:1-6. God is then introduced as ascending that hill, encompassed with thousands of angels, as in Mount Sinai; and the poet says that, in doing it, he had triumphed over his enemies, and had led captivity captive; Ephesians 4:18. He went there for a permanent abode. In reference to the quotation in this place, there seems little difficulty in connection with the view, that though the primary reference be to the bringing up of the ark to Mount Zion, the ultimate one is to the glorious ascension of Jesus into the highest heavens. Christ rescued the captive prisoner, and designed to make him a part of his triumphal procession into heaven, that thus the victory might be complete - triumphing not only over the great foe himself, but swelling his procession with the attending hosts of those who "had been" the captives of Satan, now rescued and redeemed.And gave gifts unto men - Such as he specifies in Ephesians 4:11. 68 of the Messiah. Ephesians 4:8. meaning the gifts of the Holy Ghost, and particularly such as qualify men for the work of the ministry; these he received ( Mdab) , "in man"; in human nature, in that nature in which he ascended to heaven; ( hleml ewdyh Mdab) , "in the man that is known above" F20, as say the Jews; and these he bestows on men, even rebellious ones, that the Lord God might dwell among them, and … Alt u. neu Morgenland, in loc. He then speaks of the various fortunes that had befallen the ark of the covenant. This, in the opinion of many, is a very hazardous statement, and introduces into the apostolic writings, and especially into the argumentative part of them, where so great use is made of the Old Testament, no small measure of uncertainty. For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men. Context Summary. hilarious videos from Christian comedians, user-uploaded videos, and clean viral videos to brighten your day. The remainder of the Psalm corresponds with this view. The glory of the ascended Christ. Wherefore he saith - The reference seems to be to Psalm 68:18, which, however it may speak of the removal of the tabernacle, appears to have been intended to point out the glorious ascension of Christ after his resurrection from the dead. When Christ ascended to heaven, he triumphed ever all his foes. But this, I think, is not quite the idea. It has been also supposed that the tabernacle was a type of Christ; and that the whole Psalm, therefore, having original reference to the tabernacle, might be applied to Christ as the antitype.But this is both conjectural and fanciful. I shall not trouble my reader with them; they may be seen in Rosenmuller.When he ascended up on high - The whole of this verse, as it stands in the psalm, seems to refer to a military triumph. The gifts which Jesus Christ distributes to man he has received in man, in and by virtue of his incarnation; and it is in consequence of his being made man that it may be said, The Lord God dwells among them; for Jesus was called Immanuel, God with us, in consequence of his incarnation. Ephesians 4:8, NLT: "That is why the Scriptures say, 'When he ascended to the heights, he led a crowd of captives and gave gifts to his people.'". Salem Media Group. We read in this verse that Jesus led captivity captive . The ascension of Christ secured and declared His triumph. In Ephesians some have interpreted the captives: (1) as the enemies of Christ, namely, Satan, sin, and death; or (2) as the people who have been the captives of Satan, sin and death, and who are now taken captive by Christ in redemption. The expositions of various commentators have made the place extremely difficult. and grow in your knowledge of the Bible with videos highlighting Man was held by Satan as a prisoner. It had subdued every foe; and its ascent there would be the means of obtaining invaluable gifts for people; Mercy and truth would go forth from that mountain; and the true religion would spread abroad, even to the rebellious, as the results of the triumph of God, whose symbol was over the tabernacle and the ark.The placing the ark there was the proof of permanent victory, and would he connected with most important benefits to people. I. In this way, many of the prophecies referred to in the Epistles are set aside from their proper application, and Christians are taught that they do not prove what the apostles adduced them to establish." Popular videos include worship music from your favorite Christian artists, cute videos with adorable kids and animals, But he did more. The margin is, "a multitude of captives." The phrase, therefore, "he saith " - λέγει legei - or "it saith," or "the Scripture saith," means, "it is said;" or, "this language will properly express the fact under consideration, to wit, that there is grace given to each one of us, or that the means are furnished by the Redeemer for us to lead holy lives. Jesus is the promised Seed of the woman, the coming Messiah of Old Testament times and the incarnate Word of God, Who was made Man and lived and died a sinless life – but He rose again from the dead and ascended into heaven in triumphant power and great glory. This ascent of the ark on Mount Zion; this evidence of its triumph over all the foes of God; this permanent residence of the ark there; and this fact, that its being established there would be followed with the bestowment of invaluable gifts to people, might be regarded as a beautiful emblem of the ascension of the Redeemer to heaven. 2. It did not originally refer to this; but the events were so similar in many points, that the one would suggest the other, and the same language would describe both. Ephesians 4:8, CSB: "For it says: When he ascended on high, he took the captives captive; he gave gifts to people." The fact that the ark of God thus ascended the hill of Zion, the place of rest; that it was to remain there as its permanent abode, no more to be carried about at the head of armies; was the proof of its triumph. Wherefore he saith, When he ascended on high he led captivity captive, and received gifts for men.

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